Vedic Astrology: An Introduction

फलित ज्योतिष — Phalita Jyotisha

An educational overview of a traditional system

Please note: astrology is a traditional belief system and an important part of Indian religious and cultural life. It is not a science: controlled tests of astrological predictions, including studies carried out in India with practising astrologers, have not shown that they perform better than chance. This page describes how Jyotisha astrology works and how it relates to Indian astronomy, for educational purposes only. It does not offer predictions or advice.

Jyotisha as a Vedanga

Jyotisha is one of the six Vedangas, the auxiliary disciplines of the Vedic tradition. In its earliest form, the Vedanga Jyotisha attributed to Lagadha, it is a calendar manual: it tells priests how to track the Sun and Moon through the nakshatras in order to schedule sacrifices. It contains no horoscopes. Horoscopic astrology developed later, in the early centuries of the Common Era, when Indian scholars absorbed and adapted Hellenistic astrology — the Yavanajataka ("Horoscopy of the Greeks"), a Sanskrit versification by Sphujidhvaja, is one of the earliest surviving examples — and combined it with indigenous elements such as the nakshatras.

The three skandhas

By the time of Varahamihira (sixth century CE), Jyotisha was described as having three skandhas, or branches:

The sidereal zodiac and the rashis

Jyotisha divides the ecliptic — the Sun's apparent path — into twelve rashis of 30 degrees each. Unlike Western astrology, which measures the zodiac from the March equinox (the tropical zodiac), Jyotisha measures it from a point fixed among the stars (the sidereal zodiac). Because of the slow precession of the Earth's axis, the two zodiacs drift apart by about one degree every 72 years; the gap, called the ayanamsa, is now about 24 degrees. As a result, the Sun's sidereal sign is usually one sign "behind" its Western tropical sign. Each rashi is traditionally assigned a ruling graha:

#RashiSanskritWestern nameTraditional lord
1MeshaमेषAriesMangala (Mars)
2VrishabhaवृषभTaurusShukra (Venus)
3MithunaमिथुनGeminiBudha (Mercury)
4Karkaकर्कCancerChandra (Moon)
5SimhaसिंहLeoSurya (Sun)
6Kanyaकन्याVirgoBudha (Mercury)
7TulaतुलाLibraShukra (Venus)
8Vrishchikaवृश्चिकScorpioMangala (Mars)
9DhanuधनुSagittariusGuru (Jupiter)
10MakaraमकरCapricornShani (Saturn)
11Kumbhaकुम्भAquariusShani (Saturn)
12MeenaमीनPiscesGuru (Jupiter)

The grahas

The Navagrahas ("nine seizers") are the Sun, Moon, Mars, Mercury, Jupiter, Venus and Saturn, plus Rahu and Ketu. Rahu and Ketu are not physical bodies: they are the two points where the Moon's orbit crosses the ecliptic (the ascending and descending lunar nodes), which is where eclipses happen. Indian astronomers computed their motion precisely, and astrology treats them as shadow planets. Uranus, Neptune and Pluto are not part of the classical system. Read more on our Navagraha page.

The nakshatras

A distinctive feature of Jyotisha is its use of the 27 nakshatras, or lunar mansions, each spanning 13°20′ of the sidereal zodiac. They are older than the rashis in Indian texts and are already listed in the Vedic Samhitas. The nakshatra occupied by the Moon at birth (the janma nakshatra) is central to many practices, from choosing a child's name syllable to compatibility matching for marriage and the calculation of dashas. See the 27 Nakshatras.

The bhavas (houses)

A birth chart (kundali or janma patrika) places the grahas in twelve bhavas, or houses, counted from the lagna — the rashi rising on the eastern horizon at the moment of birth. Because the lagna changes roughly every two hours, the houses depend on exact time and place. Each bhava is associated in the texts with areas of life:

HouseNameTraditional significations
1stTanuSelf, body, overall life
2ndDhanaWealth, family, speech
3rdSahajaSiblings, courage, effort
4thSukhaMother, home, comforts
5thPutraChildren, intellect, past merit
6thRipuEnemies, illness, service
7thKalatraSpouse, partnerships
8thAyuLongevity, the hidden
9thDharmaFortune, teachers, religion
10thKarmaWork, status, action
11thLabhaGains, friends, aspirations
12thVyayaLoss, expenditure, liberation

Charts are drawn in different regional styles: a diamond-shaped North Indian chart with fixed houses, a square South Indian chart with fixed rashis, and an East Indian (Bengal and Odisha) variant. They contain the same information.

Dashas: planetary periods

Jyotisha also divides a person's life into periods (dashas), each said to be governed by one graha. The most widely used scheme is the Vimshottari dasha ("of 120"), which totals 120 years. Its sequence starts from the lord of the janma nakshatra, and the first period is shortened according to how much of that nakshatra the Moon has still to cross at birth. Each period is subdivided into sub-periods (antardashas) in the same order.

OrderGrahaYears
1Ketu7
2Shukra (Venus)20
3Surya (Sun)6
4Chandra (Moon)10
5Mangala (Mars)7
6Rahu18
7Guru (Jupiter)16
8Shani (Saturn)19
9Budha (Mercury)17
Total120

Astronomy and astrology

Historically, the same scholars often practised both astronomy and astrology, and the demand for accurate charts encouraged better astronomy. Today the two are clearly distinguished. The positional astronomy behind the Panchangam — where the Sun and Moon are, when a tithi ends, when an eclipse will occur — can be checked against observation and is reliable. Claims that planetary positions shape personality or events have not been supported by scientific testing. Many people nevertheless value astrology as part of their religious, cultural or family life, and it plays a major role in Indian ceremonies such as weddings.

Vedangam's focus is the astronomical and historical side of Jyotisha. We do not provide horoscopes, predictions or remedies. To explore further, see Muhurta, calendar systems and all Jyotisha articles.